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Indian kanthi

Culture - Worship 19TT Senitya Bhagavati and Desire 4, / But this Way has stolen me from Tiru Pura H V Shiva Kath Badi of Badriva 'O Nesting, you give love to all the gods, as well as auspicious. Strengthen your welfare as well as yours forever. "Putting your WIT / Avaar of Tamara on me is just as good as it is, I hope you will not accept this body of material @ 11 arry. If the understanding is swiftly switched on, it will bend to the beads of the human being." Therefore, Kabirji has said that the mother should not groom the bridegroom, but he will not be a mumir if he fizzes out - whatever is the pin from the burning. Maharshi Patanjali has also said in the Yogdarshan that "Tanparthmaadhanapa" can be considered as a worthwhile chant only if it is done wisely, and the Tanamurti and virtue of the chanting of Ram, Krishna and Shiva should be sustained on a constant basis. "I want to be like them." One should keep in mind while chanting, the 6 beads in the nest are also suggestive. A man breathes Prabhunam | Should we? There is an estimate, of which there should be 5, 5 breaths left over from the midnight of the night. The tulsidal mriq is a scripture saying that one name is equal to one name. In this way, if a human wreath is offered, one bead of bead can be accepted as if he breathed Prabhu's name. Also, the figure of 2 is the exponent of the Rigveda formula. Here is a vision of the inner spirit of the Vedanta, the one who transforms the Vedas into three directions x 6 directions. In this way, it is worthwhile to turn the wreath of the Lord's name into the work of the Lord. The wreath that bears the symbol of the Lord who names and puts itVeneration of civilization) nine | Worldliness God has appointed this honorable man, his mind, intellect, element and willpower also vanishes. Give it a go! Not so much as he has given, but this is happening in his atom. On the contrary, it has earned humanity through the pooch reality of this 43 'Tv9g Ivan and Thanauya have used such invaluable human beings in the excitement of the animals only. That is, the mind must work with the deception or else the owner of the staircase is God, the God who executes, the destined God is _. #Chapi fa ki ditpu pasata passata We the body is the danger and God is the owner of it. If the human being decides not to act on this body, it is only the tool in his hands if the human being is to believe in God. Money back 'is the price we should chant. "I should stay, too (Lord Shri Krishna in the Gita has also taught Arjuna. You will not be guilty of sin only after being submissive in the battle of 'Mutable but also attainable HTT cha he Arjun.') Human beings should live with such emotion in life, this is God's, And any work from this body will happen and it will be very much in effect. Seeing this, we have a system of Nagi taken from the heart with a sincere heart, putting a tulip sheet on the Brahmin when he is about to give a blessing, 'Rudra also Shri urrTM [' This does not cut me off and in the Moga of carrying God 'and' Water. Even in the basal house I am holding to God. God, this is not my salvation. Likewise, this body does not belong to God but to God, as God is dedicated. Go, so make his moka take on the dramatic alien body too and he used to name this veda idea of ​​sesame as a dish and


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यदि पारिवारिक जीवन सूख जाता है - और पत्राचार बेकार हो जाता है, तो खाली आदमी के साथ कोई भी कार्य अप्रभावी हो जाता है। विवेकानद ने दुनिया को बदलने के लिए एक सौ मकसद की माँग की क्योंकि स्पष्ट समझ के साथ कि नश्वर मानव से कुछ भी कराया जा सकता है। परोपकारी मनुष्य अमूल्य हो सकता है, जबकि निराश्रित मनुष्यों के पास कोई मूल्य नहीं है। यदि उपासक की भक्ति चलती है, तो राष्ट्र एक जहरीला और अपमानजनक राष्ट्र बन जाता है और किसी के आत्मसमर्पण को स्वीकार करता है। पूजा भी की जानी चाहिए। शरीर शरीर में एक निर्वहन के रूप में कार्य करता है। अगर शरीर रहता है विशुद्ध रूप से एक परिणाम के मन और खुशी का अनुभव शांति के लिए जा रहे Vastha और रोगग्रस्त visarjanani कार्रवाई होता है .हर मुक्ति सुख देता है। ' इस संदर्भ में, 'हिंसा का बेनामी' गीता लाइन को समझने जैसा है। जीवन में बेकार शब्दों का प्रयोग किया जाना चाहिए। कम अहंकार क्रोध। ईमानदार अहंकार। यह क्रोध, आदि। जीवन में हानिकारक हैं। इन शब्दों से बचना चाहिए। समाज, राष्ट्र या संप्रभुता, मन की अड़चन, बुद्धि की जड़ता, दृष्टि के पूर्वाग्रह को रोका जा सकेगा। प